Empiricism, Determinism, and Naturalism
Date
2012
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Producer
Director
Performer
Choreographer
Costume Designer
Music
Videographer
Lighting Designer
Set Designer
Crew Member
Funder
Rehearsal Director
Concert Coordinator
Advisor
Moderator
Panelist
Alternative Title
Department
Haverford College. Department of Philosophy
Type
Thesis
Original Format
Running Time
File Format
Place of Publication
Date Span
Copyright Date
Award
Language
eng
Note
Table of Contents
Terms of Use
Rights Holder
Access Restrictions
Open Access
Terms of Use
Tripod URL
Identifier
Abstract
Brian Leiter’s naturalistic interpretation of Nietzsche’s ethics reduces the cause and explanation of all facts about an individual to biological and psychological properties. He makes two central claims. First, that empiricism is the distinctive scientific way of looking at the world, providing access to objective, valueless truth. Second, that Nietzsche seeks to identify the causal determinants of human values, actions, thoughts, feeling, etc. in a fixed psycho‐physical human nature. I argue that Nietzsche’s endorsement of empiricism does not entail his endorsement of Leiter’s strong naturalism. Leiter misconstrues Nietzsche’s arguments concerning truth, failing to realize that his own thesis of truth is susceptible to Nietzsche’s attack on metaphysics. In fact, Nietzsche subscribes to a “postmodern” falsification thesis, rejecting the scientific and/or empirical claim to access “valueless,” objective reality. Nietzsche believes all of our “truths,” “knowledge,” judgments, and experiences are infused with subjective values. Instead of seeking “objectivity” through disinterested empiricism, we must seek objectivity by engaging with our values and affective interests. I go on to show that Leiter also misconstrues Nietzsche’s arguments concerning causality. As a result, Leiter’s thesis that Nietzsche seeks to identify deterministic causes of human facts is untenable. Finally, I show that, due to his naturalistic interpretation, Leiter misconstrues Nietzsche’s dismissal of the Kantian problem of freedom (of the causa sui) as an endorsement of determinism.