Institutional Scholarship

Most Excellent of All the Arts: Adelard of Bath & Arabic Astrology

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dc.contributor.advisor Hayton, Darin
dc.contributor.author Truitt, James
dc.date.accessioned 2017-09-01T13:42:30Z
dc.date.available 2017-09-01T13:42:30Z
dc.date.issued 2017
dc.identifier.uri http://hdl.handle.net/10066/19385
dc.description.abstract My thesis uses Adelard of Bath as a case study to understand the factors that led dozens of scholars in the twelfth- and thirteenth-century Latin West to seek out and translate Arabic works on the science of the stars, including texts on celestial divination and astral magic of a type previously unavailable to Latin Christians. I look to Adelard’s institutional and cultural contexts to explain his endeavor. The sophisticated horoscopic techniques offered by Arabic texts aided Adelard in building a reputation for masterful erudition and deploying it to his social advantage. Horoscopic practices allowed Adelard to create certain knowledge about a wide range of topics and in a manner that implied he possessed masterful erudition. Celestial divination and astral magic therefore constituted an important tool for advancing Adelard’s social standing in the competitive contexts of classroom and court Ade-lard inhabited. As a teacher specializing in the often under-studied quadrivium, the four mathematical liberal arts, Adelard could deploy horoscopic techniques to assert the relevance of his subject and to display his pedagogical prowess in the agonistic environment of twelfth-century education. As a courtier vying for favor, the Bathonian could use celestial divination and astral magic to offer monarchs, nobles, and other political actors a range of useful justifications, prognostications, and interventions that met the criteria for certain knowledge and were grounded in the authority of the learned quadrivium. These applications of the horoscopic techniques Adelard had drawn from Arabic sources aided the Bathonian in securing the patronage that was crucial to his livelihood and social standing. Celestial divination and astral magic thus represented answers to specific questions facing Adelard and his peers, questions that were historically contingent, grounded in the society and culture of the Bathonian’s particular time and place. They show that the translations produced by Adelard and other Latin scholars of the twelfth century resulted not from an indiscriminate desire for knowledge, the mere availability of the texts, or some general epistemological osmosis, but from the specific needs and desires of human beings embedded in specific social structures, and they bespeak the fruitfulness of considering not only the texts but also the contexts of the people who made natural knowledge in the Middle Ages.
dc.description.sponsorship Haverford College. Department of History
dc.language.iso en_US en
dc.rights.uri http://creativecommons.org/licenses/by-nc/4.0/
dc.title Most Excellent of All the Arts: Adelard of Bath & Arabic Astrology
dc.type Thesis en
dc.rights.access Open Access


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